Genesis Series
Genesis is the first book of the Bible and lays the foundation for everything that follows. It is about beginnings: the beginning of the world, the beginning human civilization, the beginning of evil in the world, and the beginning of hope. In this sense Genesis is not only about beginnings, but also the promise of a new beginning. Above all else, though, Genesis is about God and our relationship with him. While the entire Bible is the story of God’s dealings with humanity, Genesis particularly asks the questions, “Why are we here? Why are things the way they are? Is there hope for for the future? What does it mean to have a relationship with God?”
An Introduction to Genesis
The main character of Genesis is the personal and infinite God, the Creator. Everything that exists is His idea. We find in Genesis that God is transcendent: He is above and beyond all creation. Yet He’s also active in His creation. He interacts and relates to the humans He has created.
The first eleven chapters of Genesis lay out the cosmic story of the creation and beginnings of the world. God made the world to be a place of blessing, and He calls it “very good.” He also made humans to rule over that creation and to be the delegated representatives of His blessing. However, mankind rebelled against that plan, provoking the curse and condemnation of God, rather than His blessing. The result is that all of creation is now under a curse.
Yet in the midst of God’s judgment and curse after Adam’s sin in chapter 3, God promises a savior. He promises that that a seed of the woman will reverse the curse by bruising the serpent’s head. The rest of Genesis continually prompts us to ask: “Where is the seed, the descendant who will crush the devil and reverse the curse?”
In chapter twelve the story of Genesis turns toward one man and one family. God chooses Abraham, through whom he plans to restore his blessing to the whole world. God promises to bless all the families of the earth through Abraham’s seed. The rest of the book of Genesis and the Old Testament of the Bible is about God’s dealing with the descendants of this one man, the Hebrew people.
As we read Genesis, we are waiting for the seed to show up, this seed who is none other than the Lord Jesus Christ, the Messiah. The story of Genesis doesn’t just lead us to the person and work of Jesus Christ, but it sets the pattern for what we are to expect Jesus the Christ the Messiah to be like.
What you find over and over again in the Bible and in the book of Genesis is that God loves to take weakness, emptiness and failure and show off His power and His goodness right in the middle of it. It is not merely a book on creation, it’s a book about redemption. God is showing off his power by taking that which is formless and void and giving it shape and fullness; taking that which is nothing and making it something. He takes what is broken and corrupted and brings healing and restoration. This is the story that God is telling.
The main character of Genesis is the personal and infinite God, the Creator. Everything that exists is His idea. We find in Genesis that God is transcendent: He is above and beyond all creation. Yet He’s also active in His creation. He interacts and relates to the humans He has created.
The first eleven chapters of Genesis lay out the cosmic story of the creation and beginnings of the world. God made the world to be a place of blessing, and He calls it “very good.” He also made humans to rule over that creation and to be the delegated representatives of His blessing. However, mankind rebelled against that plan, provoking the curse and condemnation of God, rather than His blessing. The result is that all of creation is now under a curse.
Yet in the midst of God’s judgment and curse after Adam’s sin in chapter 3, God promises a savior. He promises that that a seed of the woman will reverse the curse by bruising the serpent’s head. The rest of Genesis continually prompts us to ask: “Where is the seed, the descendant who will crush the devil and reverse the curse?”
In chapter twelve the story of Genesis turns toward one man and one family. God chooses Abraham, through whom he plans to restore his blessing to the whole world. God promises to bless all the families of the earth through Abraham’s seed. The rest of the book of Genesis and the Old Testament of the Bible is about God’s dealing with the descendants of this one man, the Hebrew people.
As we read Genesis, we are waiting for the seed to show up, this seed who is none other than the Lord Jesus Christ, the Messiah. The story of Genesis doesn’t just lead us to the person and work of Jesus Christ, but it sets the pattern for what we are to expect Jesus the Christ the Messiah to be like.
What you find over and over again in the Bible and in the book of Genesis is that God loves to take weakness, emptiness and failure and show off His power and His goodness right in the middle of it. It is not merely a book on creation, it’s a book about redemption. God is showing off his power by taking that which is formless and void and giving it shape and fullness; taking that which is nothing and making it something. He takes what is broken and corrupted and brings healing and restoration. This is the story that God is telling.
At CRC, we studied the book of Genesis in a few different segments. You can see the The study guides corresponding to the first and second part of the series below. For more information about the Genesis mini series from the spring of 2019, click here.
Special thanks to Mary Peters for the artwork for this sermon series!
- Genesis Part I – Chapters 1 through 30
- Genesis Mini Series – “Engaging the Person of God” – no study guide
- Genesis Part II – Chapters 36-50
Special thanks to Mary Peters for the artwork for this sermon series!
Genesis: Engaging the Person of God
Mini series focusing on the story of Jacob (Genesis 32-37)
Nothing is more ultimate than our relationship with God. We were made by Him and for Him. He is the very ground of all being. This means that the world is the theater of His actions; He is in the main character behind every aspect of our lives. Therefore, we cannot confront reality (our lives, our past, this world, etc.) without doing business with Him.
We see this from the very beginning of Genesis, but particularly in the life of the Jewish patriarch Jacob. Jacob is a person not different from us—a person with promise but grappling with the realities of his past and present. Join us this spring as we look at the life of Jacob and his family (Genesis 32-37), and consider what it means to encounter and engage with God—and ourselves.
Sermons from this mini-series are included in the overarching Genesis series; however you can also see them listed below.
We see this from the very beginning of Genesis, but particularly in the life of the Jewish patriarch Jacob. Jacob is a person not different from us—a person with promise but grappling with the realities of his past and present. Join us this spring as we look at the life of Jacob and his family (Genesis 32-37), and consider what it means to encounter and engage with God—and ourselves.
Sermons from this mini-series are included in the overarching Genesis series; however you can also see them listed below.
Special thanks to Mary Peters for the artwork for this sermon series!